THERE IS ALWAYS HOPE

THERE IS ALWAYS HOPE
PRAY FOR PEACE AND RECONCILIATION

Friday, November 19, 2010

Bishop Raul Vera Lopez op is a fighter for Human Rights and Social Justice




FEARLESS MEXICAN BISHOP RECIEVES THE 2010 RAFTO HUMAN RIGHTS AWARD. José Raúl Vera López (65), the Catholic bishop of Saltillo, Northern Mexico, is awarded the Rafto Prize 2010 for his struggle for human rights and social justice. He is an uncompromising critic of power abuse and a fearless defender of migrants, indigenous peoples, and other groups at risk in Mexican society.

Human rights crisis in Mexico
SPEECH BY FR. RAÚL VERA LÓPEZ, O.P. BISHOP OF SALTILLO, MEXICO

Rafto Symposium 2010
Grand Selskapslokaler, Bergen, Norway
5 November 2010

As Mexico celebrates the bicentennial of its independence and the centennial of its revolution, the reality is that we are seeing the most aggressive human rights violations against its population and against migrants who pass through its territory.

Talking about human rights in the world today, particularly in Mexico, is inevitably to denounce the violent death and exclusion of millions of men, women and children. This situation challenges us to confront the structural causes leading to systematic violations of human rights and seek solutions at local, regional and international levels. Such a challenge can only be addressed by discovering the worth and dignity of human nature as the base from which to articulate efforts as an international society to defend and promote human rights collectively and in an organised manner.

Keys to understand the Mexican crisis
Mexico is currently suffering the consequences of a socio-political and socio-economic structure that generates systematic violation of human rights. The political regime strives to follow one rule: that of impunity and injustice. The effects of this choice are the dismantling and weakening of the state through questionable democratic processes. Dismantling the state enables mechanisms for the operation of highly profitable businesses enriching only a few people and a lack of regulations to determine the origin and destination of profits. The entire situation creates an environment of growing poverty for the vast majority of the Mexican population, institutionalised violence, and a culture of murder.

The current institutional war against organised crime in Mexico is having disturbing consequences for the population. I perceive this institutional war as a mere simulation, because the main elements supporting and feeding the power of criminal mafias are not being targeted, namely: flow of money and political support. Organised crime mafias have infiltrated Mexican political structures, and public institutions in charge of law enforcement and security to an alarming extent. Economic power used by mafias to corrupt people at all levels is increasing exponentially. They can corrupt public officials, private companies and also the business and financial centres that do their money laundering. This economic power helps them renew their structures when they lose members or when one of the senior bosses is killed or imprisoned. This is why, in reality, government actions have little or no effect on the mafias.

The government is confronting organised crime primarily in a warlike manner; using armed forces, with little or almost no law enforcement, and appearing increasingly weak before the power of criminal gangs. As a consequence, the population is at the mercy of mafias without anyone or anything protecting them. This situation facilitates the violation of the rights all people have to life, peace, freedom, security and integrity. The Mexican state currently does not protect or guarantee the life or property of its citizens. The country is falling apart. The common agreement now seems to be focused on a false “legality” deprived of any ethical dimension, used to prosecute those (companies, public institutions and officials) who make it possible for organised crime to obtain financial resources and weapons. But that alleged “legality” actually ensures priority is given to the accumulation of more wealth by renegade associations of large companies, with the subsequent reduction of workers’ rights.

For over 30 years, the neoliberal economic model has been adopted and assumed in Mexico with all the severity that one can imagine. It has lead to systematically growing poverty, widening social inequality and amplification of inequality in general. The Free Trade Agreement between the United States, Canada and Mexico (NAFTA) has benefited large capitals, but has reduced the quality of life of over 80% of the population. Male and female workers have been left to the mercy of employers, whose rights are openly and non-ethically protected by the authorities above those of the workers. This lack of protection for workers and reduction of labour rights is regrettable.

Lack of protection is a widespread situation in Mexico. Freedom of association, which already had many threats before, is currently subject to persecution, reduction and excessive control. Independent trade unions that care for workers and were out of governmental control are being dismantled and removed. Peasants and indigenous people are being denied progress and access to a decent quality of life. There is also exclusion among young people living in urban areas; the rector of the Universidad Nacional Autónoma de Mexico (UNAM) reported that nearly three million young people cannot access the education system and have no job either.

Another situation occurring at an alarming increasing rate in the State of Coahuila and northern part of Mexico is forced disappearances. Diocesan Centre for Human Rights, Fray Juan de Larios, has documented 84 cases of missing people only in the State of Coahuila. Press sources speak of more than a thousand people missing across the northern border, but so far neither the state nor the Federal Government has conducted investigations. Instead of working to protect families, both levels of government have managed to make the situation invisible by creating information blackouts for the media. Assault, intimidation, threats and kidnappings of male and female journalists have increased over the past two years. Not to mention the murder of two reporters in the Diocese of Saltillo and three attacks on the media (two on print media and one on television media) working in the State of Coahuila. Amnesty International (AI) in its 2010 report spoke of at least a dozen journalists murdered nationwide in 2009 in relation to public safety issues and corruption. According to the Foundation for Free Expression (FUNDALEX) so far, in 2010, ten journalists have been killed in the country, making Mexico the most risky country for this activity.

These facts demonstrate the Mexican state’s current inability to ensure its citizens’ safety and freedom of expression, information and truth, something which we all have and which are essential in respect of future actions and complaints. It signifies a waiving of the duty to protect human rights. It also is linked to the corruption of officials who, instead of promoting and enforcing the rule of law, have decided to ally themselves with the criminals to their benefit, enabling them to impose their rules on society.

Kidnapping of migrants: "A humanitarian tragedy"
In late 2007, organised crime groups began to take over territories through which migrants frequently passed. Then, kidnapping and extortion started to take place systematically. In May 2009 the National Commission on Human Rights (CNDH) estimated that over a period of six months, 9,758 migrants were kidnapped throughout the country. This number shows that systematic crimes against migrant populations in Mexico are widespread.

Brutality is a feature of this problem. Victims suffer all kinds of torture, cruel and degrading treatment, psychological and physical punishment, and murder. These events take on a more serious dimension when it is known that organised crime operates in collusion with or with the consent of local authorities. Victims have said that municipal police can be directly linked to the crimes and that agents of the National Migration Institute (INM) and the Federal Police (PFP) quietly observe from their checkpoints as men, women, children and adolescents are taken hostage, and undertake no action to free the victims and stop offenders.

Victims are mostly migrants from Central American countries such as Honduras, El Salvador, Guatemala and Nicaragua, but also include people from South American countries. More than two months ago the news published the abominable and outrageous slaughter of fourteen women and fifty-four men from Central America, Ecuador and Brazil. Their bodies were found on a ranch in Tamaulipas State, north-eastern Mexico; they had been shot dead. Besides serving to prevent migrants entering into the United States, the purpose of the kidnappings is to obtain money from their relatives who are waiting for them there. This started in 2007, but was poorly organised; it was well known that migrants were being kidnapped but the mechanisms they nowadays use to carry out this type of kidnapping had not yet been established.

About two years ago, details of the terrible tragedy unfolded and became known. Members of organised crime gangs, with the reluctant consent of state agents, had been establishing contacts to carry out kidnappings and gruesome tortures to ensure that migrants supply phone numbers of their relatives in the U.S. These are then blackmailed to release the kidnap victim. This information has been obtained thanks to family members who have paid a ransom or to complaints made by victims who were released or somehow managed to escape and found protection in shelters and institutions specially organised to help them. Now we know that the police themselves were a tool used to “hook” migrants (they call “hitch” the person making the first contact between the kidnappers and migrants) and delivered them to the kidnappers. Mexican immigration agents often act as accomplices. Organised crime also forces some migrants to act as “recruiters” with the delusion that they will provide guidance to fellow migrants moving to the U.S., posing as “coyotes” or “boats” , but they are actually taken to the kidnapping gangs.

In Mexico, the railroad is no longer used to transport people. Migrants travel on freight trains, hidden inside or up on the roof. Organised crime members agree with train drivers to take migrants with them and let them get off where vehicles are waiting for them. They are taken to “safe houses” (where up to 300 people remain locked up) where they are tortured into supplying phone numbers of relatives in the U.S. who are asked to pay an average of 3,500 dollars, but may be up to 8,000 dollars, per person. Sometimes 200 or 300 dollars are accepted if the family has no means to pay more. The regimes enforced in these “houses” represent true slavery: women are forced to cook small rations of food for male and female hostages, women are constantly raped, and men do cleaning tasks and forced labour.

There are probably qualified medical staff available in those “houses”. Some of the migrants, who have no family in the US, are made to pay by the removal of a kidney, which is then sold in the market for organ trafficking. The same thing happens with pregnant women: they sell the newborn baby. They even dismember people while they are alive. They gradually cut off body parts until they are beheaded. They do it in the presence of all the other people in the "safe house", in addition to torture and control them. This way, they get intimidated and end up “freely” giving up phone numbers of their friends or relatives in the U.S. Those who have no connections in the U.S. or simply refuse to deliver contact information are invited to join the criminal organization, offering them robust amounts of money as salary.

Causes of the tragedy
Forced migration is caused mainly by the global economic model of the free market, since states no longer have control money flow mechanisms. Within our system of production and consumption, the producer of goods and services primarily aimed to respond to consumer needs within the parameters of the consumer's quality of life. Since consumers are the workers, maintaining their purchasing power, through their salaries, used to be important. Within the economic model of the free market, the concept of service that keeps the balance between laws of supply and demand is missing.

State intervention becomes necessary to keep the balance between exchange value (value obtained by producers for providing goods and services) and the utility value (value that consumers obtain from the goods and services they have purchased). The idea of state intervention is to maintain the balance between supply and demand in the context of justice and law. The current economic model requires the state solely to protect large producers who (without any public control) have overstated the exchange value in order to swell the capital needed to stay in the game of the free market. This exaggeration in exchange value affects utility value as well, because when the spirit of service is missing, producers seek as much profit as possible, at the cost of the intention of consumer’s quality of life.

In their pursuit of exaggerated profit, producers of goods and services do not care about the quality of life of those who work for them; they do not care about fair wages. Producers want the state to keep wages low and facilitate reduction of employment benefits. Thus, workers are left with no chance of progress or any possibility of achieving a decent standard of living. States are obliged to “deregulate” fiscal controls (having no tax regulation) so that capital can multiply. This deregulation not only entails tax exemptions for which investors must pay, but also the loss of public control over capital gains in the speculative market (before the New York Stock Exchange crisis, this used to be an absolute principle, now they are trying to correct the situation using state measures that are still very weak).

Within this economic model, human beings and their needs come second, becoming only tools that help a few families in the world increase their wealth. Countries with weaker economies are the ones more severely tempted to impose deregulation of their fiscal controls. They control neither foreign nor domestic investment capital and policies of privatisation are imposed on them, so that services normally provided by the state are taken over by large private companies. I believe that in this way political systems which should care for the integral development their population, are at the service of those who gain by the economic system. This is unfair, because the social responsibility of the state is reduced to a minimum. In this situation, many people are driven to forced migration, not only in the search for a job, but for more decently paid work and a better quality of life.

In addition to money flow mechanisms at an international level (with no control from the state) there are illegal flows generated by organised crime. The global economic model maintains conditions that allow these illegal flows of money to be laundered into legal money, with which criminal organisations buy weapons that are more powerful than those used by the police and armies of many nations. They can also corrupt security forces, politicians, public officials, business and operators in financial centres. With laundered money they hire young people as assassins and gangsters, because many youngsters have no offer of honest work.

Everything is against Central and South American migrants, fostering a climate of terror and suffering on their transit through Mexico. They walk in the hope of achieving what has been called the “American Dream”, that is, going to seek a better life for themselves and their families in the U.S. Even when we consider it a tragedy that they cannot find a decent life in their own countries, the suffering they face in the hands of organised crime and a whole system of oppression during their migration is an even worse tragedy.

Tackling the tragedy
Those aspects of our laws that criminalise migrants have disappeared. Until recently it was considered a crime to enter Mexico without proper admission requirements. After a legal reform it turned out to be just an administrative transgression. Various civil society organisations are working on creating a document that certifies immigration status in order to protect migrants during their passage. Mexico has signed international agreements assuming the responsibility to protect the human rights of migrants who illegally enter its territory. Only in this way we can avoid the position of helplessness into which migrants are forced when crossing our country.

Migrants in Mexico face very dangerous conditions when using trains. They have to get on and off trains when they are actually moving, then find a place to travel by walking on the roofs, moving from carriage to carriage, at great personal risk. Often they fall onto the train tracks and suffer injuries, get mutilated by wheels, or even die. Because they do not have legal identification cards and thus can be arrested and deported to their countries of origin, they transit on foot through isolated places, through forests, jungles, mountains and deserts, which not only expose them to the dangers of dehydration and disease, but also of assaults and robberies, in which some of them are killed and most women sexually abused. Facing continuous complaints for violations of human rights against migrants, the Mexican government created a temporary visa, which allows migrants who have been victims of such violations to remain in Mexico while perpetrators are prosecuted. They have even access to work. Unfortunately, even though those visas are granted and victims protected, no trials are conducted and no damages are received by injured persons. This visa represents a bureaucratic procedure that aims to portray Mexico as a defender of human rights of migrants, but it does not provide real protection.

To prevent further violations of migrant’s rights it is necessary to change public immigration policies. The Mexican government should stop attempting to manage migration flows by acting as a retaining wall for migrants attempting to reach the U.S. By continuing to do this Mexico will not defend rights; rather it will continue to feed the culture of human rights violations and impunity and being an accomplice in these crimes. There are people in Mexico asking migrants for immigration papers without being authorised by law to do so. They do it only out of the suspicion that a person may be foreigner. Punishment for those actions is urgent. The only officials authorised to require documents to prove legal presence in Mexico are officials of the National Migration Institute. The Mexican government is responsible for human rights violations when implicitly collaborating with this “containment” policy aimed at preventing Mexican, Central and South American migrants from “reaching the United States”.

A complaint was presented at the Inter-American Commission on Human Rights (IACHR) for kidnapping and other violations against the human rights of migrants passing through Mexico. In March this year information on this grave “humanitarian tragedy” was reported during a thematic hearing at the Commission, where the Mexican Government and immigration officers were denounced for being accomplices in the kidnappings, extortion and murders. There was no reaction, answer, or denial from the Mexican authorities who were present. The Mexican state is accused of violating international covenants that ensure the security of any person in its territory, thus strong condemnation by the international community is needed.

Tuesday, October 26, 2010

Wednesday, October 20, 2010

For Anyone Who Is Fearful

Saturday, September 18, 2010

Thursday, August 26, 2010

THE VIDEOS FROM THE ORDER OF PREACHERS, (DOMINICANS)

GOD BLESS CARLOS AZPIROZ COSTA FOR ALL HE HAS DONE AS MASTER OF THE DOMINICAN ORDER

In preparation for the General Chapter 2010 the General Council along with some brothers who have the expertise in media decided to share about our life here in Santa Sabina and some perspectives we have from our experiences of visitations and encountering the brothers. The purpose was to make some videos to generate interest and enthusiasm not only for the Chapter Fathers but also for those who would not be able to participate in the Chapter.


The Mission: What is the mission of preachers for the 21th century?

Study: Which is the place of the intellectual life in the Catholic Church?

Consecrated Life: How do we live our life in society today?

Government of the Order: What is so unique about Dominican style of government?


GOVERNMENT



CONSECRATED LIFE



MISSION PART 1



MISSION PART 2



STUDY PART 1



STUDY PART 2

Tuesday, July 13, 2010

Monday, July 12, 2010

FR TIMOTHY RADCLIFFE WITH THE DOMINICAN DOGS





STAND UPRIGHT

Timothy Radcliffe O.P.

'There will be signs in the sun, the moon and the stars and on the earth distress among the nations confused by the roaring of the sea and the waves.' In the last few weeks many people's lives in England have been disturbed by floods, bringing chaos to their lives. In the time of Jesus 'the roaring of the sea and the waves' symbolized the collapse of our ordered world, the unleashing of destruction.

Our worlds may collapse for many reasons. Our marriage may breakdown; we may lose our jobs, discover that we have cancer, become estranged from our children. In all of these situations, we may feel overwhelmed by disaster, and that our lives have no meaning. Then, Jesus says, 'Stand up and raise your heads, because your redemption is drawing near.' When we feel bowed down, Jesus tells us to stand up erect, with our heads raised, because salvation is at hand.

So when our lives collapse and lose their meanings, when we feel flattened and bowed down, Jesus invites us to stand upright. And we can do this because, the Gospel says, we will see the Son of Man coming with power and glory. This refers to the end, God's final triumph over chaos and all that destroys human life. But it also refers to Jesus enthroned on the cross in glory. Everything was done to crush Jesus, to humiliate and bring him low, but it became a moment of glory. He was lifted up high on the cross, upright on the cross. The most ancient representations of the cross do not show a broken man, but Jesus as a king in glory.

We can stand upright too, because in his death Christ embraced all that could crush us. He was overwhelmed by chaos; the sun was darkened, the world collapsed. But he stood upright for all of us. He brought humanity to its feet. The Lord has suffered every humiliation that flattens us, and he stands erect, lifted up by his and our Father. Leo the Great said in his Christmas sermon: 'O Christian, be aware of your nobility. It is God's own nature that you share.' Nothing can ultimately bring us low, to the ground.

'Stand up and raise your heads' sounds very like 'Stand up on your own two feet'. But the English expression implies that being upright is an act of individual will-power, something we must do alone. But the Gospel invites to help each other to our feet. Peter heals the lame man outside the Temple: '"In the name of Jesus walk." And he took him by the right hand and raised him up. And immediately his feet and ankles were made strong.' Let us prepare for the coming of Christ this Advent by helping each other to our feet. The test of a true Christian love is that it makes those whom we love strong. Once in Rwanda during the massacres, soldiers burst into our priory and made all of the brethren lie flat on the ground, putting pistols against their heads. When the soldiers left, the brethren helped each other to their feet, and shared the joy of standing up together.

Monday, July 5, 2010

Thank You To American Airlines MILES FOR KIDS IN NEED and EARTH ANGEL AVIATORS

WOODMAY LOIZER







All of us at PATHWAYS TO HOPE.ORG is very thankful to American Airlines Milies for Kids in Need and Earth Angel Aviators for their kindness in helping Woodmay Lozier a badly burned young teenager from Haiti for tickets to travel to the Shriner's Children's Burn Hospital in Sacramento, California, helping also Claire Labatte a regestered nurse and who speaks Creole and Sr Pauline Quinn op to be able to fly with Woodmay from Haiti to Sacramento.

Both AA Miles for Kids in Need and Earth Angel Aviators are wonderful organizations and if you can help them by donating to their organizations it will help them help other children in need..

EARTH ANGEL AVIATORS

MILES FOR KIDS IN NEED

Gregorian - Veni Creator Spiritus

PRAISE THE LORD FOR ALL WE HAVE


One of the tents amoung 50,000 tents in Haiti after the earthquake

YAHWEH, YOU ARE NEAR

HERE I AM LORD ~

IRISH BLESSING ~ THE PRIESTS

AMAZING GRACE

Sunday, June 27, 2010

Sunday, June 20, 2010

Saturday, June 12, 2010

OUR LADY OF PEACE




Always strive for peace and reconcilation. When we are hurt, it can be difficult but not impossible. Focus on Our Lady of Peace...

photo and art by Sr Pauline

Wednesday, May 19, 2010

WE ARE ON A JOURNEY OF HOPE ~ IF YOU MISSED THIS TRAIN, ANOTHER IS ON IT'S WAY... JUMP ON

Everyone has their own journey that they are on and perhaps you would like to share your journey, too.

We might be on the same train which is taking us through this life as unique souls that we are.

Sr Paulina Quinn op

Saturday, May 15, 2010

THE JOURNEY OF HOPE ~ Sr Pauline Quinn op

Click here to view this photo book.



As a young girl I had a very difficult life. I was so dehumanized that I was not able to even speak. Through many different events in my life, I was able to pick myself up and slowly started to move forward. With the wind at my face, I never gave up and I went out and helped thousands. I am proud of myself because I trusted in God and He led me out of the storm and found ways to help others so they won't have to suffer as I did.

Tuesday, May 11, 2010

ABUSE OF POWER IN THE CHURCH ~ IF ABUSE IS IGNORED, MANY MORE PEOPLE ARE HURT




Fr. Marcial Maciel Degollado (March 10, 1920 – January 30, 2008) was a bisexual [1]Mexican-born Roman Catholic priest who founded the Legion of Christ and the Regnum Christi movement. He was found guilty of having forced homosexual relations with underaged boys. Reports confirmed that Maciel maintained relationships with at least two women and fathered up to six children, two of whom he allegedly abused as well.[4] From 1956 to the end of his life he was engulfed in scandals after accusations of a lifetime of financial and sexual misconduct and drug abuse. On May 1, 2010 the Vatican issued a statement condemning Maciel as "immoral" and acknowledging that Maciel had committed "true crimes" and that he had led a "life deprived of scruples and authentic religious feeling". Pope Benedict also said he would appoint a special commission to examine the Legionaries’ constitution and open an investigation into the its lay affiliate Regnum Christi.[8]

In an April article in The National Catholic Reporter, U.S. investigative reporter Jason Berry wrote that "the charismatic" founder of the Legion of Christ "sent streams of money to Roman curia officials with a calculated end…Maciel was buying support for his group and defence for himself, should his astounding secret life become known." Berry and his late colleague Gerald Renner wrote the 2004 book "Vows of Silence: The Abuse of Power in the Papacy of John Paul II", which gave rise to the award-winning documentary "Vows of Silence" on Father Maciel and the Legion of Christ. Maciel's key supporters, who provided him with a protective shield, included Cardinal Angelo Sodano, Vatican secretary of state from 1991 to 2006; Cardinal Eduardo Martínez, prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life; and Cardinal Stanislaw Dziwisz, the Polish secretary of late Pope John Paul II (1978-2005).[19]
Cardinal Ratzinger, now the pope personally stalled investigations into Maciel though he may have been forced to do this by other high ranking people in the Roman Catholic Church.

Cardinal Ratzinger — the future Pope Benedict XVI — halted the inquiry. “It isn’t prudent,” he had told a Mexican bishop, according to two people who later talked to the bishop.

For years, Maciel had cultivated powerful allies among the cardinals, through gifts and cash donations. Chief among these allies was the former Vatican secretary of state and the most powerful man next to Pope John Paul II, Cardinal Angelo Sodano, now the dean of the College of Cardinals.

The Cost of Father Maciel
Joseph Bottum


Cardinal Sodano has to go. The dean of the College of Cardinals, he has been found too often on the edges of scandal. Never quite charged, never quite blamed, he has had his name in too long a series of depositions and court records and news accounts—an ongoing embarrassment to the Church he serves. The Vatican has been responding in a disorganized way to the frenzy of recent press stories about often thirty-year-old abuse cases. What it should do is put its own house in order, moving out the unhelpful remnants of the bureaucracy that allowed those scandals to fester for so long.

The latest revelations concern the financial benefits Cardinal Sodano received from Fr. Marcial Maciel Degollado, the corrupt conman who founded the Legion of Christ and its associated lay group, Regnum Christi. And those revelations follow hard on the 2008 convictions of Raffaello Follieri for wire fraud and money laundering. (Follieri’s company, you’ll remember, was trading in decommissioned church property, and it relied for its crimes on the prestige of having Cardinal Sodano’s nephew as its vice president.) That news, in turn, followed the cardinal’s reported role in thwarting a 1995 investigation into the subsequently proved accusations against the episcopal molester in Vienna, Hans Hermann Groër.

In one sense, of course, it’s very sad. A long career in the Church is not ending well, and it would be kinder to protect the man and let him slip away unnoticed. But Cardinal Sodano himself seems unwilling to let it be so. Speaking of the stories that were on the front page of nearly every newspaper in the world, he told the pope publicly at Easter this year, “The people of God are with you and do not allow themselves to be impressed by the petty gossip of the moment.”

Petty gossip? There’s room for complaint about the way the scandals have been used to advance every agenda under the sun, but when the subject is abused and sodomized children, petty is not the adjective of choice. Even in a season of mismanaged Vatican responses to the frenzy of the press, Sodano’s line was stunningly tone-deaf, and it served mostly to give the media yet another day of headlines. As things stand, if (God forbid) Pope Benedict were to die, the obsequies would be led by Cardinal Sodano—and the newscasts, hour after hour, would feature rehashes of all that is now associated with his name.

But that’s not the real problem. The deeper point is the lack of consequences— visible consequences—for failures and missteps and wrong associations in the Vatican. The real problem is that heads haven’t rolled, penalties haven’t been exacted, for Fr. Maciel’s deceptions.

For many years, Cardinal Sodano received money and benefits for his projects from the Legion of Christ, and in 1998 he halted investigations into sexual abuse by the Legion’s founder. That apparent quid pro quo ought to have a price.

It ought to have a price precisely because the scandal of Fr. Maciel is so deadly. The child-abuse cases were a corruption in the Church. What Fr. Maciel attempted is a corruption of the Church. He fooled many people, including this magazine’s creator, Richard John Neuhaus, who once defended Maciel in a 2002 column, before agreeing later that Cardinal Ratzinger (investigating Maciel at the Congregation for the Doctrine of the Faith) and John Paul “know more than I know with respect to evidence.”

The irony is that Fr. Neuhaus didn’t undertake that defense at the behest of Maciel, whom he never knew well. He did so because people he did know well, young American priests of the Legion, begged him to do so, telling him that their founder was suffering an attack they were certain was false and unfair. The first victims are the men, women, and children that Maciel, in his polymorphous perversity, used sexually, but the second set of victims are the good, strong, dynamic priests who had little direct contact with the man and are nonetheless tarred by his actions.

In the long history of the Church, enduring religious establishments have been built by the sinful, but usually the new order’s spirituality is a correction to the sinfulness: a way, a charism, that leads such sinners to Christ. Maciel, however, wrote his sins, and his power to cover up those sins, deep into the spirituality of the Legion of Christ—in how it handles confession, how it treats obedience, and how it understands authority.

The bishops who undertook the apostolic visitation of the Legion have finished their work, presenting their report to the Vatican on April 30. In anticipation, the directors of the Legion issued a statement on March 26, which read, “We ask all those who accused him in the past to forgive us, those whom we did not believe or were incapable of giving a hearing to, since at the time we could not imagine that such behavior took place.” On April 25, Fr. Owen Kearns, publisher of the Legion’s newspaper, the National Catholic Register, added, “To Father Maciel’s victims, I pray you can accept these words: I’m sorry for what our founder did to you. I’m sorry for adding to your burden with my own defense of him and my accusations against you. I’m sorry for being unable to believe you earlier. I’m sorry this apology has taken so long.”

All that is good, and yet, it isn’t enough. First Things has never received money from the Legion (and the closest I personally have been to their finances was a single review, of an Orhan Pamuk novel, I wrote for the National Catholic Register back in 1997). But then one thinks of the likes of Thomas Williams, Tom Hoopes, Thomas Berg, and all the other friends and acquaintances who had associations with the Legion of Christ and Regnum Christi. For that matter, many American Catholic commentators have lectured over the years at the movement’s events. The money they received was never significant, but it all helped contribute to an atmosphere in which the Legion could close ranks after the first public accusations against Maciel.

That atmosphere has to be eliminated, which will require the rewriting and reordering not just of the institutional structure but also of the spiritual design of the Legion of Christ and Regnum Christi.

In April, the National Catholic Reporter published a two-part article about Maciel’s financial dealings. Given the obsession with all things Catholic this spring, a time when the Long Lent of 2002 seemed to have come around again, the article received surprisingly little attention. Perhaps that’s because the author, Jason Berry, didn’t quite have the story he wanted. His account of cash in Rome was thinly sourced, and his reporting on Maciel’s actions in Mexico didn’t find the smoking gun we’ve all long expected to be found—the one that shows the Legion’s connections to the likes of Carlos Slim, whose telephone monopoly and political string-pulling made him the world’s richest man, and to the endemic corruption of Mexican politics.

As I wrote when the articles first appeared, although they were fumbling as journalism, they were fumbling toward what seems to be the truth. A larger part of the reason that the mainstream media didn’t latch on to the story may be that it does not fit the narrative of the moment—for Joseph Ratzinger, first as cardinal and now as pope, comes off in the Maciel scandal as something like the hero. Not until the end did John Paul II see more than a charismatic Latin American figure, raising money and training vibrant, active priests. Cardinal Ratzinger clearly saw deeper, despite the powerful protection Cardinal Sodano cast over Maciel.

The received journalistic narrative skewed a great deal of other reporting this spring. All through March and April, Der Spiegel, the New York Times, and the Irish Times—to name only a few—were working, quite accurately, within the media’s standard picture, which demands that the pope himself must have been involved in covering up crimes in the Church.

A more accurate understanding, as I wrote in a recent Weekly Standard article, would see that the first part of the scandals—the most evil, disgusting part—is basically over. For a variety of reasons, Catholics suffered through a corruption of their priests, centered around 1975, with the clergy’s percentage of sexual predators reaching new and vile levels. The Church now has in place stringent child-protection procedures, and the cases now being discussed, real and imagined, are more than a decade old.

The second part of the scandals, however, involves not the mostly dead criminals but the living institution. The bishops who ruled over those corrupt priests catastrophically failed to act. There were never a lot of these Catholic cases, but there were plenty enough—with every single one a horror, both in the act itself and in the failure of the bishops to react. The Catholic Church did not start the worldwide epidemic of child sexual abuse, and it did not materially advance it. But the bureaucracy of the Church did not do nearly enough to fight that epidemic when it broke out among its own clergy. And for these failures, every Catholic is paying—in nearly $3 billion of donations lost in court judgments, in suspicion of pastors, and in deep shame.

Insofar as anyone comes out well from all this, it is Pope Benedict. However much the narrative demands that he be pulled in, nothing yet published has held up to serious scrutiny. Which ought not, really, to be a surprise. This man was the one who actually saw there was a problem—the one who, in 2005, openly denounced the “filth in the Church and in the priesthood.” A Maltese abuse victim who met the pope this April told an interviewer, “I did not have any faith in priests. Now, after this moving experience, I have hope again. You people in Italy have a saint. Do you realize that? You have a saint!”

Not that the Vatican has managed to tell this story. The responses of the bureaucracy in Rome have swung between unhelpful silences and wrong-headed whines. There may be good reasons not to play the publicity games—driven by media cycles and celebrity culture and dramas of shame and fame—in which the world is caught up these days. The wheels of Catholicism have always ground slowly, operating with a deliberation that will not, and should not, match the world’s hectic pace. Then again, there may be good reasons for the Church to take the world as it finds it, trying to move people toward Christ from where those people actually are.

But, over these recent months of frenzy, the Vatican has unsuccessfully adopted both these modes. The bureaucracy has attempted public relations and done it badly. And the bureaucracy has attempted interior review, for the edification of its people and the good discipline of its priests, and that, too, has not been done particularly well. The faithful are saddened, responding to the news accounts with a sigh and mumble, and the clergy are disheartened and confused.

For either purpose, a figure such as Cardinal Sodano has to be removed from his current position and told to serve the Church in prayer. Everyone inside the Church needs to be taught that there are consequences for scandalous mistakes. And, for the outside world, Catholicism needs a story to tell, a narrative that can convey the simple truth: Despite the sins of its members, the Church remains what it has been—a light in dark places, a force of charity for the weak and the poor, and a hope for humankind on its way to the saving truth that is God.

Saturday, April 17, 2010

Wednesday, February 24, 2010

The earthquake ~ Haiti

Thursday, February 11, 2010

Monday, January 4, 2010

PRAY FOR MISSING BISHOPS AND PRIESTS IN CHINA

Press Release – January 4, 2010
The Cardinal Kung Foundation

Contact: Joseph Kung
PO Box 8086, Stamford, CT 06905, U.S.A.
Tel: 203-329-9712 Fax: 203-329-8415 E-Mail: jmkung@aol.com
Web Site: http://www.cardinalkungfoundation.org


Bishop Yao Liang of Xiwanzi, Hebei died
Three underground priest in Xuenhua disappeared


Underground Catholic Bishop Leon Yao Liang, the auxiliary bishop of Xiwanzi in Hebei, died on December 30, 2009. He was 87. We have not yet learned of any funeral arrangements for his burial because the news of his death appears to have been tightly controlled by the Chinese authority.

Bishop Yao was born in 1923 in Gonghui Village, Zhangbei county. He was ordained a priest in 1946. After ordination, he was assigned to various churches as assistant pastor. He was restricted in the region of Xiwanzi for his priestly duty by the Communst regime in the early 1950’s, earning his livelihood from vegetable farming and from selling fire wood. In 1956, he was forced to enter labor camp, and in 1958, was sentenced to life imprisonment. His “crime” was to be in communion with the Pope and with the universal Catholic Church. He was finally released from the prison in 1984 after 28 years in labor camps and prison. He was ordained a bishop on February 19, 2002 under a mandate from the Vatican.

In the meantime, we learned that three underground Catholic priests from Xuanhua, Hebei, Fathers Zhang Cunhui age 46, Zhang Zhanglin age 45, and Liu (??) age 32 disappeared in June 2009. They are believed by the local Catholic community to have been kidnapped by the Government’s agent and are now detained in an unknown location. Underground bishop of Xuanhua, Bishop Zhao Kexun, is now hiding under a government arrest warrant. Other priests are under intense pressure form the government to join the Catholic Patriotic Association, which is an independent government sponsored religious agent independent from the Vatican.