Servant Song ~ Let us serve God throughout the world

The Catholic Church

CHILD ABUSE AWARENESS ~ CARE!

SEXUAL ABUSE

SPEAK OUT AGAINST CHILD SEXUAL ABUSE

A Talk With Cardinal Frances George

IN THE YEAR OF THE PRIEST, MAY THE BISHOPS DISCOVER THE IMPORTANCE OF LOVING EVERYONE WITH KINDNESS AND CHARITY

Castel Gandolfo, Italy, Sep 21, 2009 / 10:43 am (CNA).- As he does every year, the Holy Father hosted a congress for all the bishops who were consecrated this past year. Noting that helping priests is an essential task for a bishop, Pope Benedict reminded the prelates to urge priests to seek "intimate and personal union with Christ."

Addressing the recently-consecrated bishops at Castel Gandolfo today, the Holy Father recalled the importance of "not forgetting that one of a bishop’s essential tasks is that of helping priests – by example and fraternal support – to follow their vocation faithfully and to work enthusiastically and lovingly in the Lord’s vineyard."

Priests, said the Pope, must "remain united to the Lord; this is the secret of the fruitfulness of their ministry." Increased workload, difficulties, and the new requirements of pastoral care "must never distract us from intimate and personal union with Christ. Our readiness and openness to people must never diminish or overshadow our readiness and openness towards the Lord."

"The time that priests and bishops consecrate to God in prayer is always time well spent," he emphasized. "This is because prayer is at the heart of pastoral work, it is the ‘lymph’ which gives it strength, it is a support in moments of uncertainty and discouragement, and an endless source of missionary fervor and of fraternal love towards everyone."

Fr. Carlos Azpiroz Costa, O.P., Master of the Order of Preachers

Study and Contemplation in the Dominican Order

DOMINICAN "ORDER OF PREACHERS" LOOK AND SEE LIST

DOMINICAN PEACE AND JUSTICE

DOMINICAN LIFE

DOMINICANS IN THE WEST

DOMINICANS IN THE CENTRAL STATES

DOMINICANS IN THE EAST

DOMINICANS IN THE SOUTH

DOMINICAN HEADQUARTERS

FEDERATION OF DOMINICAN SISTERS ~ USA

DOMINICAN SISTERS

BECOME A DOMINICAN VOLUNTEER

DOMINICANS WHO LIVE AT HOME

NASHVILLE DOMINICANS

SISTERS MOTHER MARY OF EUCHARIST

DOMINICAN NUNS OF MT
THABOR

CATERINA BENINCASA DOMINICAN MONASTERY

DOMINICAN LIFE ~ NEWS

DOMINICAN NETWORK

1 of 8 The Church in the 21st Century ~ Fr. Timothy Radcliffe

2 of 8 The Church in the 21st Century ~ Fr. Timothy Radcliffe,

The Church in the 21st Century ~ Fr. Timothy Radcliffe

The Church in the 21st Century ~ Fr. Timothy Radcliffe

The Church in the 21st Century ~ Fr. Timothy Radcliffe

The Church in the 21st Century ~ Fr. Timothy Radcliffe

The Church in the 21st Century ~ Fr. Timothy Radcliffe

The Church in the 21st Century ~ Fr. Timothy Radcliffe

SACRED CALLING FOR ORDINARY MEN

DOMINICAN VOCATION ~ IS GOD CALLING YOU?

DOMINICANS INVITE YOU

DOMINICANS INVITE YOU ~ 2

Dominican Order in Vietnam flourishes

Saigon, Vietnam, Nov 10, 2009 / 01:03 am (CNA).- In a celebratory event in Saigon on Saturday, Fr. Joseph Ngo Si Dinh announced to thunderous applause that the “number of friars, nuns, sisters, and lay Dominicans in our family in Vietnam has increased substantially and already reached to the population of a diocese!”

Fr. Joseph Ngo Si Dinh, Vietnam Dominican Provincial, spoke to attendants at the 2009 Dominicans’ Traditional Family Day held at St. Dominic Church on Nov.7. He reported that the Order now has 150 friars, and that the number of nuns and sisters has steadily increased at the rate of 200 annually.

Fr. J.B. An Dang told CNA that one of the main contributors to this rapid growth is the involvement of the Lay Dominicans, known as Third Order Dominicans, of which there are up to 103,000 professed in Vietnam. Lay Dominicans are reported to be actively involved in their parish activities and their Dominican formation is said to be well-supported by local parish priests and diocesan bishops.

Cooperation between the branches of the Dominican family and the diocesan structure in Vietnam is viewed by many as a primary reason for the steady growth of the order, despite the difficulties of living in a communist country.

The history of the Dominicans in Vietnam can be traced back to the 17th century, explained Fr. An Dang, with the arrival of missionary priests John of the Holy Cross and John de Arjona. Over the next several hundred years, the order continued to grow despite numerous violent persecutions against Christians.

In 1975, soon after the communist takeover of South Vietnam, all schools, social services centers, and formation houses of Vietnamese Dominicans were seized and all foreign Dominicans were expelled. The majority of native Dominicans survived by working on local farms and their religious lifestyle had to now accommodate harsher living conditions. Many lost their lives under the circumstances, while others returned to their families.

Despite this struggle, the order has continued to exist and flourish. Support for the Dominican Order in Vietnam has also come from overseas Dominican communities, including a regional vicariate based in Canada.

Making of a saint

Short Life of St Martin de Porres

A SHORT LIFE OF SAINT MARTIN DE PORRES


Saint Martin de Porres was born in 1579, in Lima Peru, the son of a black/mulatto freed slave and a Spanish nobleman. At first, because of the stigma of having dark skin in a culture dominated by Spanish aristocrats, Martin's father did not acknowledge Martin and his sister, and deserted Martin's mother leaving her to fend for herself and her children by bringing in laundry to her home in the slums of Lima.

By the time Martin was 10 or 12, however, his father had a change of heart for the better. He began to support the children, and aquired an apprenticeship for Martin as a barber/surgeon's assistant. Martin was overjoyed at this.

Having lived with discrimination of color and of lack of legal parentage all his life, he could have become bitter and troublesome, but instead he was blessed by God with a gentle spirit, a heart's understanding of humility, and a desire to serve God in prayer and charity, the positive fruits of this particular type of suffering.

Martin used his good fortune at his apprenticeship to further his opportunities to serve the suffering. Even this young, in his teens, his landlady (from whom Martin had begged used candles) spied him through the keyhole in ecstatic prayer.

At around the age of 15 he was received into the Dominican friary as a tertiary and servant, apparently quietly taking on the most menial of duties. After nine years of denying himself entrance into the order as a lay brother because of his self-held unworthiness, he finally relented and was made a Coadjutor Brother, and promoted to Almoner.

He is recorded as having begged and received $2000 per day, an amount many say was miraculous in origin, which he used to feed and care for the sick and poor of all races of Lima. He was also made head of the infirmary, caring for the sick of the Dominican order.

Life was not all joy for Martin at the friary. He was often in "trouble" with his superiors for what they perceived as overzealousness in his solicitude for the poor, hungry and sick. Hungry, dirty people in large numbers were forever "roaming" the friary in search of Martin's care as well as his prayers, creating quite an inconvenience for the other members of the community.

When upbraided for allowing a filthy man covered by sores to lie on his bed, his famous reply was, "Compassion, my dear Brother, is preferable to cleanliness. Reflect that with a little soap I can easily clean my bed covers, but even with a torrent of tears I would never wash from my soul the stain that my harshness toward the unfortunate would create."

The religious were also curious about Martin's gifts, and would sometimes play pranks on him to test him. But his spiritual gifts were witnessed by many, including his superiors, and there were many who experienced first hand his ability to pass through locked doors to care for the sick, to bilocate worldwide, and to heal with just a cup of water.

His love for creation did not end with man and woman, but was extended even to animals of home and field. While this is not so remarkable today, it was greatly so at his time and in this culture, where animals were mainly left to fend for themselves unless being a beast of burden needed for work. His started a shelter for cats and dogs at his sister's home, where he fed and cared for them in sickness and injury.

There is even a legend that he made a deal with the priory mice, warning them about the poison traps set for them and making a deal with them: if they left the priory, he would feed them at the back door. Having a gift of communication and mastery over all animals, including the mice and rats, they bought the deal, and left the priory, not to return. For these reasons, to exemplify his charity even to the beasts who were lower than even the slaves, Saint Martin is most often pictured with mice, birds a cat and a dog.

Saint Martin died in 1629 on November 3 of fever, and was venerated immediately at his passing. He was known as the "Brother of Charity" and the rich and poor mourned him and avidly sought relics of his habit. He was made Blessed by Pope Gregory, and in 1962 was canonized by Pope John XIII.